The Book of Clothes and Adornmentكتاب اللباس والزينة

Allah's Messenger (ﷺ) saw me wearing two clothes dyed in saffron. whereupon he said: These are the clothes (usually worn by) the non-believers, so do not wear them.

This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of trarnmitteis.

Allah's Apostle (ﷺ) saw me in two clothes dyed in saffron, whereupon he said: Has your mother ordered you to do so? And I said: I will wash them. He said: But burn them.

'Ali b. Abu Talib reported that Allah's Messenger (ﷺ) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer).

Allah's Apostle (ﷺ) forbade me to recite the Qur'an while I am in ruku; and the wearing of gold and clothes dyed in saffron.

Allah's Messenger (ﷺ) forbade me to use gold rings. to wear silk clothes and to recite the Qur'an in ruku' and sajda (prostration), and to wear yellow garments.

We asked Anas b. Malik which garment did Allah's Messenger may peace be upon him) love or like (to wear). He said: The mantle of Yemen.

Anas reported that the garment most liked by Allah's Messenger (ﷺ) was the mantle of Yemen.

I visited A'isha and she brought out for us the coarse lower garfnent (of Allah's Messenger) made in Yemen and clothes made out of Mulabbada cloth, and she swore in the name of Allah that Allah's Messenger (ﷺ) died in these two clothes.

It was in these (clothes) that Allah's Messenger (ﷺ) died. Ibn Hatim (one of the narrators) in his narration Wd: The lower garment of coarse cloth.

This hadith has been reported on the authority of Ayyub with a slight variation of wording.

A'isha reported that Allah's Apostle (ﷺ) went out one morning wearing a blanket made of (camel's or sheep's) black hair with patterns of camel saddles upon it.

A'isha reported that the pillow on which Allah's Messenger (ﷺ) reclined was of leather stuffed with palm fibre.

A'isha reported that the bedding on which. Allah's Messenger (ﷺ) slept was made of leather stuffed with palm fibre.

This hadith has been reported on the authority of Hisham b. 'Urwa with a slight variation of wording.

When I was married, Allah's Messenger (may peace he upon him) asked me if I had got the carpet. I said: How can we have carpets? (i. e. I am so poor that I cannot even think of carpets). whereupon he said: You shall soon possess them.

When I was married. Allah's Messenger (ﷺ) asked me if I had got carpets. I said: How can we have carpets? Thereupon he said: You will soon have. Jabir said: My wife had possessed a carpet, and I said to her to remove that away from me, but she would say: Allah's Messenger (ﷺ) had said: You will soon have.

This hadith has been narrated on the authority of Sufyan with the saule chain of transmitters but with a slight variation of wording.

There should be a bedding for a man. a bedding for his wife and the third one for the guest, and the fourth one is for the Satan.

Allah will not look upon him who trails his garment out of pride.

" On the Day of Resurrection."

He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection.

I heard Ibn Umar as saying that he had heard Allah's Messenger (ﷺ) as saying like this (as mentioned above) but with a slight variation of wording [that instead of the word thaub (cloth) there is the word thiyab (the clothes) ].

From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah's Messenger (ﷺ) with these two ears of mine saying: He who trailed his lower garment with no other intention but pride, Allah would not look toward him on the Day of Resurrection.

This hadith has been narrated on the authority of Muslim b. Yannaq through another chain of transmitters but with a slight variation of wording.

I ordered Muslim b. Yasar, the freed slave of Nafi' b. 'Abd al-Harith, while I was sitting between them, that he should ask Ibn 'Umar if he had heard anything from Allah's Messenger (ﷺ) pertaining to one who trails his lower garment out of pride. He said: I heard him (the Holy Prophet) as saying: Allah will not look toward him on the Day of Resurrection.

I happened to pass before Allah's Messenger (may peace be upon bin) with my lower garment trailing (upon the ground). He said: 'Abdullah, tug up your lower garment,, I tugged it up, and he again said: Tug it still further, and I tugged it still further and I went on tugging it afterward, whereupon some of the people said: To what extent? Thereupon he said: To the middle of the shanks.

Here comes the Amir, here comes the Amir. He (Abu Huraira) reported that Allah's Messenger (ﷺ) said: Allah will not look toward him who trails his lower garment out of pride.

Marwan had made Abu Huraira as his deputy. and in the hadith transmitted on the authority of Ibn Muthanna (the words are). Abu Huraira was the Governor of Medina.

Abu Huraira reported that Allah's Messenger (ﷺ) said that there was a person who used to walk with pride because of his thick hair and fine mantles. He was made to sink in the earth and he would go on sinking in the earth until the Last Hour would come.

This hadith has been narrated on the authority of Abu Huraira but with a different chain of transmitters.

There was a person who walked with pride because of his (fine) mantles and well pleased with his personality. Allah made him sink in the earth and he would go on sinking in that until the Day of Resurrection.

While there was a man who strutted in his two mantles.

There was a person (living before you) who took pride in his cloak. the rest of the hadith is the same.

Abu Huraira reported that Allah's Apostle (ﷺ) forbade the wearing of gold signet ring.

The previous hadith is narrated through another chain of transmitters.

One of you is wishing live coal from Hell. and putting it on his hand. It was said to the person after Allah's Messenger (ﷺ) had left: Take your signet ring (of gold) and derive benefit out of it. whereupon he said: No, by Allah, I would never take it when Allah's Messenger (ﷺ) has thrown it away.

I wore this ring and kept its stone towards the inner side. He then threw it away, and said: By Allah, I will never wear it; so the people threw their rings away.

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

This hadith has also been likewise narrated on the authority of Ibn 'Umar through several other chains of transmitters.

Ibn Umar reported that Allah's Messenger (ﷺ) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger. until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah). Ibn Numair narrated it with a slight variation of words.

No one should engrave anything like the engraving of this signet ring of mine. And when he wore it, he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris.

Anas b. Malik reported that Allah's Apostle (ﷺ) had made for him a silver ring. and got engraved on it (Muhammad, Messenger of Allah) and said to the people I have got made a ring of silver and engraved in it (these words) (Muhammad, Messenger of Allah). So none should engrave these (words) like this engravement.

This hadith has been reported on the authority of Anas through another chain of transmitters but there is no mention of the words (Muhammad, Messenger of Allah) in it.

Anas b. Malik reported that when Allah's Messenger (ﷺ) decided to write letters to the Byzantine (Emperor) they (his Companions) told him that they would not read a letter unless it is sealed. (Then) Allah's Messenger (ﷺ) had a silver ring made (for himself), (its shape is so vivid in my mind) as if I see its brightness in the band of Allah's Messenger (ﷺ) and its engravement was (Muhammad, Messenger of Allah).

I perceive as if I am looking at its brightness in his hand.

"Muhammad, the Messenger of Allah."