Surah Al-Kahf, Ayah 17
Quran 18:17 · The Cave · Makki · Para 15 · Page 294
وَتَرَی الشَّمْسَ اِذَا طَلَعَتْ تَّزٰوَرُ عَنْ كَهْفِهِمْ ذَاتَ الْیَمِیْنِ وَاِذَا غَرَبَتْ تَّقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِیْ فَجْوَةٍ مِّنْهُ ؕ ذٰلِكَ مِنْ اٰیٰتِ اللّٰهِ ؕ مَنْ یَّهْدِ اللّٰهُ فَهُوَ الْمُهْتَدِ ۚ وَمَنْ یُّضْلِلْ فَلَنْ تَجِدَ لَهٗ وَلِیًّا مُّرْشِدًا ۟۠
Transliteration
Watara ashshamsa itha talaAAattazawaru AAan kahfihim thata alyameeni wa-ithagharabat taqriduhum thata ashshimaliwahum fee fajwatin minhu thalika min ayatiAllahi man yahdi Allahu fahuwa almuhtadi waman yudlilfalan tajida lahu waliyyan murshida
Saheeh International
And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [lying] within an open space thereof. That was from the signs of Allāh. He whom Allāh guides is the [rightly] guided, but he whom He sends astray - never will you find for him a protecting guide.
Al-Mukhtasar fi Tafsir
They thus fulfilled the instruction and Allah put them to sleep and protected them from their enemy. You - O one who looks at them - will see the sun when it rises from the east inclining away from their cave to the right of one entering it; and at the time of sunset it moves away from the cave towards the left but does not strike it directly. They are therefore in perpetual shade unaffected by the heat of the sun. They are in a wide space within the cave where the air they require reaches them. The abovementioned occurrences viz. their taking refuge in the cave, their being put to sleep, the sun’s deviation from them, the spaciousness in the cave and their salvation from their people are all wondrous acts of Allah that indicate His power. Whoever Allah guides to the path of guidance, such a person is rightly guided in reality. Whoever Allah forsakes and lets go astray, then you will never find anyone to help and guide him to the right path. This is because guidance is in Allah’s Hands and not in his.
Tafsir Ibn Kathir (abridged)
And you might have seen the sun, when it rose, declining to the right from their cave, and when it set, turning away from them to the left, while they lay in the midst of the cave. That is from the Ayat of Allah. He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no guardian to lead him (17)
The Location of the Cave
This indicates that the entrance to the cave faced north,because Allah tells us that when the sun was rising,sunlight entered the cave
ذَاتَ الْيَمِينِ
(the right), meaning that the shade decreased towards the right, as Ibn 'Abbas, Sa'id bin Jubayr and Qatadah said:
تَّزَاوَرُ
(declining) means leaning. Every time the sun rises on the horizon, its rays decline until there is nothing left in such a place when it reaches its zenith. So Allah said,
وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ الشِّمَالِ
(and when it set, turning away from them to the left,) meaning, it entered their cave from the left of its entrance, which means from the west. This proves what we say, and it is clear to anyone who thinks about the matter and has some knowledge of astronomy and the paths of the sun, moon and stars. If the entrance of the cave faced east, nothing would have entered it when the sun set, and if it faced the direction of the Qiblah (in this case, south), nothing would have entered it at the time of sunrise or sunset, and the shadows would have leaned neither to the right nor the left. If it had faced west, nothing would have entered it at the time of sunrise, until after the sun had passed its zenith, and would have stayed until sunset. This supports what we have said, and to Allah is the praise.
Ibn 'Abbas, Mujahid and Qatadah said that "turning away from them" means that it would shine on them and then leave them. Allah has told us this, and He wants us to understand it and ponder its meaning, but He did not tell us the location of this cave, i.e., in which country on earth it is, because there is no benefit for us in knowing that, and no legislative objective behind it. If there was any spiritual or religious interest that could be served by our knowing that, Allah and His Messenger would have taught us about it, as the Prophet ﷺ said:
مَا تَرَكْتُ شَيْئًا يُقَرِّبُكُمْ إِلَى الْجَنَّةِ وَيُبَاعِدُكُمْ مِنَ النَّارِ إِلَّا وَقَدْ أَعْلَمْتُكُمْ بِهِ
(I have not left anything that will bring you closer to Paradise and keep you further away from Hell but I have certainly taught you about it.) So Allah has told us about the features of the cave, but He did not tell us where it is, and He said,
وَتَرَى الشَّمْسَ إِذَا طَلَعَت تَّزَاوَرُ عَن كَهْفِهِمْ
(And you might have seen the sun, when it rose, declining from their cave.) Malik narrated from Zayd bin Aslam, "Leaning."
ذَاتَ الْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ الشِّمَالِ وَهُمْ فِي فَجْوَةٍ مِّنْهُ
(the right, and when it set, turning away from them to the left, while they lay in the midst of the cave.) meaning, the sun entered the cave without touching them, because if it had touched them, it would have burnt their bodies and clothes. This was the view of Ibn 'Abbas.
ذَٰلِكَ مِنْ آيَاتِ اللَّهِ
(That is from the Ayat of Allah), how He guided them to this cave where He kept them alive, and the sun and wind entered the cave preserving their bodies. Allah says,
ذَٰلِكَ مِنْ آيَاتِ اللَّهِ
(That is from the Ayat of Allah.) Then He says:
مَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ
(He whom Allah guides, he is the rightly-guided;) meaning that He is the One Who guided these young men to true guidance among their people, for the one whom Allah guides is truly guided, and the one whom Allah leaves astray will find no one to guide him.