Surah Al-Anbya, Ayah 91
Quran 21:91 · The Prophets · Makki · Para 17 · Page 330
وَالَّتِیْۤ اَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِیْهَا مِنْ رُّوْحِنَا وَجَعَلْنٰهَا وَابْنَهَاۤ اٰیَةً لِّلْعٰلَمِیْنَ ۟
Transliteration
Wallatee ahsanat farjahafanafakhna feeha min roohinawajaAAalnaha wabnaha ayatanlilAAalameen
Saheeh International
And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.
Al-Mukhtasar fi Tafsir
O Messenger! Also mention the story of Mary peace be upon her, who protected herself from fornication. Allah then sent Gabriel (peace be upon him) to her, and he blew into her. Consequently, she became pregnant with Jesus (peace be upon him); they were both signs for the people of the Power of Allah, and proofs that nothing is beyond Allah’s capability such that He created Jesus without a father.
Tafsir Ibn Kathir (abridged)
And she who guarded her chastity, We breathed into her through Our Ruh, and We made her and her son a sign for nations (91)
Isa and Maryam the True Believer
Here Allah mentions the story of Maryam and her son 'Isa, just after mentioning Zakariyya and his son Yahya, may peace be upon them all. He mentions the story of Zakariyya first, followed by the story of Maryam because the one is connected to the other. The former is the story of a child being born to an old man of advanced years, from an old woman who had been barren and had never given birth when she was younger. Then Allah mentions the story of Maryam which is even more wondrous, for in this case a child was born from a female without (the involvement of) a male. These stories also appear in Surah Āl-'Imrān and in Surah Maryam. Here Allah mentions the story of Zakariyya and follows it with the story of Maryam, where He says:
وَالَّتِي أَحْصَنَتْ فَرْجَهَا
(And she who guarded her chastity,) means, Maryam (peace be upon her). This is like the Ayah in Surah At-Tahrim:
وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا
(And Maryam, the daughter of 'Imran who guarded her chastity. And We breathed into it [her garment] through Our Ruh)(66:12).
وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ
(and We made her and her son a sign for the nations.) means, evidence that Allah is able to do all things and that He creates whatever He wills; verily, His command, when He intends a thing, is only that He says to it, "Be" – and it is! This is like the Ayah:
وَلِنَجْعَلَهُ آيَةً لِّلنَّاسِ
(And (We wish) to appoint him as a sign to mankind)(19:21)